I think the most important concept that must be explained about the Catholic (and Orthodox) practice of Marian devotion, and what is most commonly misunderstood by those of our separated brethren who believe it to be idolatry, is that Marian devotion is entirely Christocentric. This is perhaps best demonstrated by the first Marian dogma ever defined by the Church, which is that Mary is properly called Theotokos, God-bearer, or more commonly, the Mother of God. This definitive proclamation was made at the First Council of Ephesus in A.D. 431. The purpose of this Marian dogma was specifically to defeat the Nestorian heresy, which taught that the two natures of Christ, the nature of God and the nature of man, were joined in conjunction, rather than hypostatic union, and that Mary only gave birth to His human nature. This had the effect of presenting Jesus as some sort of half-man, half-God hybrid, like Hercules. By proclaiming Mary as the Mother of God, it was made clear that there was but one person, Jesus Christ, who was fully God and fully man. Thus the definition of this Marian dogma was of a specifically Christological nature.
The software has been tested and verified to be working just fine with the application; so we perceive this to be a very minimal risk in regards to updating, and the stability of the website.
Thanks...
Few transgressions are more strongly condemned in the New Testament.
"Do not judge and you will not be judged" (Mt 7:1). Yet we are caught up
in it before we know it. Moreover, it is not always easy to see what is
wrong about judging people; surely it is a basic life skill to be able to
assess people and situations. But even with the most halting of footsteps
in the silent land, we see that judging others really is not about perceptions
and assessments of others, but the way in which the jaws of our convictions
lock so tightly around people that we actually think we know what life is like
for them, what they really ought to do or think, as though we know their innermost
hearts, as though we know what only God can know." 124
This is an excerpt from "Into The Silent Land" by Martin Laird
a wonderful recommendation from Rest in Thee, thank you!
This is what I am working on myself presently, and it's really amazing
how automatic this judging business is, however, I find that there is
an amazing freedom and relief when I do catch myself, I don't have
to be this way and instead can replace this habit with understanding
and remaining neutral, there is a certain calmness about it; yet, in turn,
not judging the 'judger' either, just moving along.
Thought I'd share something that works.
(And no, I'm not just doing this to get papers for the Astrosociology Symposium but I wouldn't say no if people considered submitting to it. :) )
And from the point of view of an Anglican here in UK, I think the episcopal churches in the US and Canada have been like awesome beacons to the rest of the world, in their insistence that sexual orientation should not prevent someone participating in the church or taking lead roles in it.
At the same time, I do think that gentle love and pastoral care should direct each one of us to consider the inevitable wound and alienation that may be felt by people who hold a different view with integrity.
I don't mean capitulation at all.
But I mean recognition of the hurt and human distress - which may actually amount to quite a profound psychological distress - and a very quiet spirit in the affirmation of this decision.
Love is gentle and tender, and I see this decision as an act of love, but others don't, and I think it needs to be carried forward with much love and gentleness and awareness towards those who have sincere faith but can't bring themselves to accept it.
There should, at the very least, be prayer and discussion about pastoral provision for those who live in community with us but feel estranged from what is going on.
Of course, for many gay or lesbian people (or transsexual people like myself) there have been many years of estrangement and marginalisation in some church communities - which this decision seeks to redress.
We should pray and try to be very sensitive, because this decision is going to hurt.
Like a child being born, and new life breaking out, and indeed accompanying many changes and instances of growth... it may be accompanied, especially at the point of delivery, with raw pain.
So I'd like to affirm the integrity of good and devout people who take a different view from mine on the ordination or elevation in the church of gay and lesbian christians or the lives they lead.
Totally free at: Ruby Tuesday (burger), Buffalo Wild Wings (dessert), Red Robin (burger), Moe’s (anything but fajitas), The Mad Italian (dinner entrée - a local place)
BOGO free entrees at: Brookwood Grill (another local place), Ryan’s (buffet), and Qdoba Mexican Grill
Free dessert w/the purchase of an entrée at: Bugaboo Creek Steakhouse, Chili’s, Friday's
BOGO Free: Bruester’s Ice Cream (Waffle Cone), Dairy Queen (16oz Blizzard)
I got all these via email just by signing up online at each restaurant/stores website.
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The Official Rules of Bishop, Bishop, Monk
by April Richey and Rachel Ost
Bishop, Bishop, Monk is a great way to entertain yourself when bored at General Convention. The rules are as follows.
Rule 1: Find two bishops, then a monk or a nun within eyesight. This can be in any order (bishop, monk, bishop; monk, bishop, bishop; etc.) This will earn you one point. (Monks and nuns both count, but Bishop, Bishop, Monastic just doesn't have the same ring to it.) Bishop Tom Shaw of Massachusetts is the exception, as he is both a bishop and a monk. Therefore, he is a wild card, and can be used for either a bishop or a monk, but not both at the same time.
Rule 2: If one of your designated bishops is a past or current Presiding Bishop or a past or current diocesan bishop of your own diocese (yes, suffragans count) you receive a bonus point. (A maximum score per grouping is therefore three points: one point for your bishop, one for a Presiding Bishop, and one for completing the Bishop, Bishop, Monk trinity.)
Rule 3: If you see three bishops before spotting a monastic, you gain no points. If you pretend to not see a third bishop (when one clearly exists) and get caught, you lose one point.
Rule 4: The House of Bishops is OFF LIMITS. (And only because it would be hard to not see that third bishop, you cheater you.)
Have fun with this game during the rest of General Convention!
exhaustedI'm working on completing a dual masters program in Social Work and Law and Social Policy. I just finished my first year, have two more to go! At this time, I'd really like to start Spanish classes and I was wondering what others have done or would suggest- online courses vs. courses in the local community college vs. a program like Rosetta Stone.
I'm under no time frame (unless of course I choose the community college route, in which case I need to register for a fall course), so I'm looking for the most comprehensive means of doing so. I took a look at the community memories, but there were only a few related topics. I did note some really good suggestions though, such as reading newspapers/other forms of print/online media, radio, tv, etc.
I've noticed that between the two community colleges that I'm looking at, one college offers conversational Spanish courses, while the other college offers classes such as Spanish for Medical Personnel.
Any suggestions would be greatly appreciated, thank you in advance!
What would be some money saving must-haves for someone who is moving into his/her first apartment/home by him/herself?
Suggestions could range from pest control (spiders hate walnuts! invest in a big box fan to drown out your annoying roommate!) to home care (brand xyz makes the best toilet bowl cleaner! For soap scum, don't buy that, make your own by __ etc) to space saving ideas, as I am sure some of us have seen the b.s. that is called a "junior bedroom."
I am just looking for general home necessities that may seem "duh" to you, but might have been completely overlooked by others (i.e. me).
Thanks!
EDIT: THANK YOU to everyone who put in 2 cents of insight. The response was unexpectedly overwhelming with ideas I hadn't thought about - you guys rock!
From the blog of Sister Helen Prejean
I want to share a letter I received from Kurt Rosenberg, the dedicated director ofWitness To Innocence. Witness to Innocence is spearheaded by former death row prisoners who have been exonerated and released from death rows across the United States and who are now actively engaged in the struggle to end the death penalty. These courageous people bring a human face to the death penalty that no one else can.
Here's what Kurt had to say after the recent exoneration of another two men from death row:
It's become more clear than ever that as wrongfully convicted men continue to be released from death row, the issue of innocence is alive and well in the struggle to end the death penalty. Two more death-row exonerations last week – in the states that lead the nation in having sent innocent men to death row – have brought the nationwide total to 135 since 1973. Just over halfway through the year, there have been five exonerations in 2009, the most in the United States in a single year since 2004.
On Thursday, the Florida Supreme Court unanimously ordered that Herman Lindsey be set free because there wasn't enough evidence to convict him of murdering a Fort Lauderdale pawnshop worker. Lindsey's exoneration was the 23rd in Florida since the reinstatement of the death penalty.
Three days earlier, Ronald Kitchen was exonerated in Illinois when the state's Attorney General dropped all charges against him. Kitchen and a co-defendant had been convicted of a 1988 murder. He had confessed to the crime after being subject to interrogation by a police unit that used torturous tactics against suspects.
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Red Earth
by Rachel Ost
Adam, creation of the Most High
as is the ground from where
he came
Mountains, like chiseled muscle
Rivers, like beaded sweat running down
Bluest sky, the twinkling eye
Ground below, reddest earth
Both His creations
Both His to cherish
but one
only one earning
the death of His Son
a new Adam
so that the Adam
of today
might live
abundantly
Rachel Ost is from the Diocese of West Missouri
